BELOVED OSHO, I DON KNOW WHY I AM HERE

Nobody knows - and there is no way to know it, and there is no need to know it.
This constant questioning - why am I here? why am I doing this? - this constant hankering for the why, is a disease of the mind. answer is going to satisfy you, because the why can be asked again. If I say something -you are here because of this - the why will be pushed back a little, that's all. You will again ask: Why? The why is non ending.

Once you understand it, you drop it. The why is ridiculous. Rather than asking: Why am I here? it is better to use the opportunity, it is better to flower, it is better to exist authentically. And this is the beauty of it, that once you start existing authentically, truly, once you stop all nonsense thinking and you start delighting in life, once you are no more a philosopher, the why is answered. But it is not answered by anyone from the outside - it is answered by your own life energy.

What is the meaning of life

Life is basically insecure

‘What is the meaning of life’ As if meaning is there somewhere sold in the market. As if meaning is a commodity. Meaning has to be CREATED. There is no meaning in life. Meaning is not a given thing, it has to be created. It has to become your inner work. Then there is meaning — and there IS GREAT meaning. Love and meditate and you will attain to meaning. And you will attain to life, and abundant life.

Dynamic Meditation

Dynamic Meditation is a highly active and energizing meditation that opens breathing, body, and inner energies, followed by witnessing and dancing. It lasts for one hour and has five stages.
The Anger and Sadness Release is for anyone who would like to deal effectively with their emotions. That would include those who feel they express too much AND those who have difficulty in expressing.
The way into awareness, relaxation and self-acceptance is through our suppressed and blocked emotions. 

Dynamic Meditation lasts one hour and is in five stages. It can be done alone, and will be even more powerful if it is done with others. It is an individual experience so you should remain oblivious of others around you and keep your eyes closed throughout, preferably using a blindfold. It is best to have an empty stomach and wear loose, comfortable clothing.

“This is a meditation in which you have to be continuously alert, conscious, aware, whatsoever you do. Remain a witness. Don’t get lost. While you are breathing you can forget. You can become one with the breathing so much that you can forget the witness. But then you miss the point.

Understanding whole content of Fear

Jiddu Krishnamurti - Is it possible for the mind to empty itself totally of fear? Fear of any kind breeds illusion; it makes the mind dull, shallow. Where there is fear there is obviously no freedom, and without freedom there is no love at all. And most of us have some form of fear: fear of darkness, fear of public opinion, fear of snakes, fear of physical pain, fear of old age, fear of death. We have literally dozens of fears. And is it possible to be completely free of fear?

PEOPLE GO ON LOOKING AT EACH OTHER, nobody looks at himself.

PEOPLE GO ON LOOKING AT EACH OTHER, nobody looks at himself. The moment you start looking at yourself, you have become a sannyasin.

I was reading:

Mrs. Cantor suspected her husband of playing around with the maid. Having to spend a few days with her sick mother, she told her small son, Harvey, to keep an eye on Poppa and the maid.

As soon as she returned she asked: "Harvey, did anything happen?"

TO BE IN CONTACT WITH SOMEONE WHO IS ALREADY AWAKE, IS A MUST

WHY I INSIST SO MUCH FOR SANNYAS. ALONE, YOU DON'T STAND A CHANCE. Together, much more the possibility.Tantra says man can become awake only through group methods, through schools.

IT IS AS IF TEN PERSONS ARE LOST IN A DESERT, and it is very dangerous in the night: the enemies can kill them, the wild animals can kill them, the robbers can come, the murderers can come -- it is very difficult. NOW THEY DECIDE ON A GROUP METHOD. They say: "Each one will be awake for one hour." TO THINK THAT EACH ONE WILL BE CAPABLE OF REMAINING AWAKE for eight hours in the night is to ask too much from an unconscious man. But each one will remain awake for one hour. And before he starts falling asleep, he should make somebody else awake. Then there is more possibility that at least one of the group will be awake the whole night.